FaithfulNews
Ordinary Time

World Church · October 25, 2026

Venite ad me proposes a Church that accompanies before demanding

a wooden walkway leads to a grassy field
Annie Spratt / Unsplash

The Dicastery for the Doctrine of Faith released a document titled Venite ad me that proposes a Church that accompanies before demanding. It emphasizes encountering Christ and a community that makes the Gospel credible. The text shifts focus from preserving Church presence to offering a lived Christian experience. It calls for listening before demanding, caring for people before protecting structures, and placing love of God before moralism. The document rejects automatic transmission of faith and urges renewal of adult evangelization. It supports women’s access to decision making and links proximity to the poor with Christian love. The document contains eight chapters covering Christian proclamation, transmission crisis, cultural changes, community life, and pastoral tasks.

It ends with personal testimonies of people who rediscovered faith. The text was requested during Pope Francis’ pontificate and reflects Pope Leo XIV’s guidance toward a Christ centered mission. It draws on Vatican II, Pope Benedict XVI, and Evangelii gaudium. The document presents open considerations rather than a doctrinal note and invites discernment rather than imposing conclusions. It incorporates input from bishops worldwide and pastoral testimonies. The first chapter stresses that Jesus approaches people in their concrete situation and touches their hearts. It states that no law or authority can declare anyone unworthy of love. This limits any authority from claiming mercy or using God to justify exclusion.

The document teaches that evangelizing means offering relief, hope, and a chance to begin again before teaching doctrine. It distinguishes between personal faith and doctrinal content and places kerygma at the center. It calls for love to precede moral obligation and for evangelization to appeal to freedom rather than reduce to few doctrines. It criticizes repetitive communication and urges communities to recognize their own questions.